Yoga Philosophy › Under 10 mins › Vidya Heisel

Courses

  • Transformation Course
    Transformation Course

    30 Steps

    Join Zephyr Wildman to progress and extend your yoga practice with dynamic flows and deep meditations.



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  • Ancient Wisdom for Modern Life 2
    Ancient Wisdom for Modern Life 2

    10 Steps

    A 10-class course led by Adam Hocke and Mimi Kuo-Deemer inspired by Buddhism.



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  • Ancient Wisdom for Modern Life 1
    Ancient Wisdom for Modern Life 1

    32 Steps

    This course introduces Patanjali's eight-limbed path.



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Classes

  • The Sixth Limb: Dharana08:50
    The Sixth Limb: Dharana

    Vidya Heisel

    Patanjali's sixth limb of yoga is Dharana, which means concentration. This limb is all about refining your ability to focus and concentrate, so your mind doesn't wander and resist the practice.



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  • The Second Niyama: Santosha07:02
    The Second Niyama: Santosha

    Vidya Heisel

    The second Niyama is Santosha, which means contentment. We can look at this Niyama in a couple of ways; to practice contentment with who we are and what we have, and to practice the Yama of Aparigraha, or freedom from greed.



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  • The Fifth Yama: Aparigraha09:43
    The Fifth Yama: Aparigraha

    Vidya Heisel

    The fifth and final Yama is Aparigraha, which means 'freedom from greed'. This is one of the key tenants of Buddhism; that we are suffering because we are full of desire. Our ego is always needing or craving something, but our true self is already whole. More things does not necessarily fulfil that hole inside of us!



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  • The Fourth Niyama: Svadyaya09:47
    The Fourth Niyama: Svadyaya

    Vidya Heisel

    The fourth Nimaya is Svadyaya, or study. Traditional it relates to the study of the scriptures which resonate with you. But it also means self-study; contemplating ones own mind, motivations and human nature.



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  • The Third Yama: Asteya08:12
    The Third Yama: Asteya

    Vidya Heisel

    The third Yama is Asteya, which is non-stealing. This means we should not be taking for oneself other people's time, objects and ideas. Vidya also explores the idea of not coveting what others have and being dissatisfied with what you do have, and how we can practice the opposite of that.



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